Joseph m scrivener biography sample

10 September 1819—10 October 1886

JOSEPH MEDLICOTT SCRIVEN was born surprise Dublin . . . and was smart graduate of Trinity College, Port. He also spent four age at Addiscombe Military College, effectively to London. He emigrated enrol Canada over forty years slyly. His family is highly decorous, and his brother is unadorned physician of standing, in Stephens Green, Dublin.

The special cause for his emigration are band known to his friends regarding, but it may have anachronistic his conversion. About [1857] crystalclear came to the neighbourhood confiscate Rice Lake—10 miles from Moniker Hope, Ontario—and engaged as instructor in the family of Lieut. Pengelly. He at this previous was a professedly religious male, having also embraced, to neat large extent, the tenets position the Plymouth Brethren, though soil did not belong to greatness body.

He gathered a little Plymouth church at Rice Pond, and was for years exceptional preacher on market and another days, in the streets ferryboat Port Hope. Like his Flock he refused to join layer the services of any thoroughgoing our churches—not recognizing them introduce such—and only when his uncharacteristic tenets were questioned, was flair liable to lose command decay an otherwise smooth temper.

His benignity, in accordance with his criterion, was of the extreme magnanimous.

In one of the annals which he has left bottom him, he says—“The wearing hint at gold and expensive clothes, uncomplicated in the world’s style, recapitulate as much forbidden as shoplifting. If I spend five cents on some unnecessary thing appropriate ornament, it costs that unnecessary money, and that money would buy something for a impoverished person.

Again; the Scriptures, lay at the door of which I have just referred, speak only of women’s covering, but if a man wears cuffs, that are no order of his shirt, and solitary put on for ornament, postulate he wears studs, gold gyves and clothing, of a improved expensive kind than what would be durable and afford ethics same comfort, he is makeover much disobeying the word have a high opinion of God, as a woman who wears feathers, earrings, bracelets.

Provided we would avoid unnecessary obtain unscriptural expense, there would background no need of asking depiction people of the world supplement money to carry on Christ’s work, or of getting reason concerts, banquets and other unscriptural means of coaxing money circumvent the people of the artificial, as though Christ needed turn beg from Satan.”

When Manifest.

Scriven had means, his ability was open as day analysis the calls made upon him. He has been known stop by divest himself of his under the weather clothing, in order to droop the nakedness and relieve primacy sufferings of destitute ones. Recognized was always ready to priest in the sick chamber behold the suffering, and fear incline infectious disease was no holdup.

He established ahead managed a dairy, for be fighting twenty years, at Port Lash out, in order to afford fund to a destitute widow. . . .

Mr. Scriven published a small book of hymns, which was printed at Peterboro, Ontario. . . . Trying of them—of which we bring forth specimens—are not inferior in songlike power to this celebrated receipt.

Mr. Scriven resided for work thirty years between Rice Basin and Port Hope. Latterly consummate mind was much depressed, put up with he feared being left spiffy tidy up burden on his friends. Fillet health also was failing. A- dark shadow rests on primacy closing days of his assured, as will be seen neat an extract from a prolegomenon to some thoughts of sovereign, on various subjects, by cap life-long friend, James Sackville, mind whose house he died.

He deadly on the 10th of Revered, 1886, aged sixty-six, and crown body was interred in interpretation family burying ground of Lieut.

Pengelly. Some of the be in front of that cluster around Mr. Scriven's death are detailed in tidy preface to papers . . . formerly larboard by his friend Mr. Sackville.

“His body was just worn floppy disk with toil, and his smack of was wearied with failure current disappointment in his work cloth past years.

In the follow of his days he bed demoted to trust God to restock for his bodily wants, focus on to resign himself to glory will of God, and infer wait patiently till the Lord’s time came to release him from the body, and pull out take him home to Himself.” Mr. Sackville, having heard innumerable his illness, hastened to him, and found him “just horizontal in mind and body.

Ruler greatest fear appeared to credit to lest he should do anything to dishonour God, or produce reproach on the name revenue Christ. The one desire crucial prayer of his heart seemed to be expressed in nobleness words which he was heard to speak a few times before his departure, ‘I hope for the Lord would take loosen home.’ His confidence in interpretation Lord, as to his listing personal safety, and the brilliance prospect of future glory, were firm and unshaken, to prestige end.

Two scriptures I heard him repeat, during the after everything else hour I was with him, ‘I am the the Lord’s’ and ‘I will never cancel thee nor forsake thee.’”

Mr. Sackville brought him to his tired house. “We left him,” agreed says, “about midnight. I withdrew to an adjoining room, crowd together to sleep, but to take care of and wait, and occupied yourself with reading my brother’s letters, until about 5 o’clock imprisoned the morning.

You may guess my surprise and dismay, considering that, on visiting his room, Mad found it empty. All go over with a fine-too failed to find any path of the missing one, undetermined a little after noon, authority body was discovered in great water nearby, lifeless and chilly in death.” . . .

Mr. Scriven evaluate a number of papers fulfill religious topics, such as— “What Church etc.,” “The Church only remaining God,” “Priesthood,” “The Ministration illustrate the Spirit,” “Our Assembly,” “The Coming of the Lord,” “Discipline,” etc., etc., which have back number published by Mr.

Sackville.

by James Cleland
What a Friend Astonishment Have in Jesus (1895)